Unpublished Seth documents on Sound and Great Pyramid
604th Session January 12, 1972 9:19 p.m. Wednesday
(Notes on an abortive projection attempt; I lay down for a nap
after supper on Friday Evening, Jan 14. I used the bedroom in apartment four.
We had been working long Hours on our own, and I had been putting in overtime
at Artistic, so I was quite tired. I dozed for a few moments upon laying down,
then came awake to find myself with the Unmistakable feeling of floating
halfway to the ceiling of the bedroom.)
(The sensation was quite definite, and quiet strange. For I
still felt my body against the bed - 1 lay face up, covered by a blanket - as
though my body was pasted to the bed. In Other words, I floated in the air, bed
and all, quite pleasantly. There was no fear or Panic. Instead I hoped to
continue the experience into something greater.)
(Shortly after I became aware, Jane began to do the dishes. The
geography of our
Kitchen in apartment four is such that noise can evidently seep
through a closet wall in the bedroom and so is quite easily heard. Jane made
noise handling the dishes, I heard The water run, etc. In addition she turned
on her radio. Even though she kept it on low Volume, I heard it. I told myself
these things would not distract me. I lay without moving a muscle, trying to
encourage further developments without straining. The floating free
Sensation continued but I wasn't able to develop it further.)
(I nearly always use suggestions re projection when I lay down.
I believe my tiredness tonight helped the state. Now I sent Jane messages that
she would leave me Undistracted, but nothing developed. The feeling lasted for
well over a minute, I would Estimate; finally it began to diminish or fade out,
and I fell asleep again. Upon writing This, I now recall that immediately upon
laying down I drifted into a rather complete, if brief, dreaming state - but I
cannot recall the dream. But I went from the dream into the projection.)
(Peculiarly, I had no feeling of being detached from my physical
body - that is, I didn't feel I was bodiless, hovering above it; I had taken
the bed up with me, you see. I felt the bed and I were several feet above the
floor. I wanted to try turning over astrally, and I wanted to try reaching up
toward the ceiling astrally, to see if I could touch it. I didn't move at all,
though, because of the noise from the kitchen. I managed to hold the state
while considering the kitchen interference, but was concerned lest any attempt
at movement on my part would break the spell entirely.)
(The session this evening, Wednesday, developed rather
spontaneously out of several factors that combined almost effortlessly. The
recent Sumari developments involving both of us played a part. So did my
studying of photos of Baalbek, the first century AD Roman ruins in Lebanon. The
enormity of the stones in these buildings left me amazed;
I didn't see how blocks weighing 1 200 tons could be moved
without machinery, let alone fitted into place over twenty feet up on
foundations, etc. The pictures were truly awe- inspiring. I came across them in
one of the books on ancient history that Shirley Bickford, one of Jane's
students, brought for us to consult on the very ancient civilization, Sumeria,
in Mesopotamia, from 4000 to 2000 BC, I believe without consulting dates.)
(Jane and I hadn't believed there was any connection between Jane's Sumarian
development, and Sumer, since the Sumari, as explained in recent sessions, had
never been physical in our terms. Tonight's session went into this, to our
surprise.)
(Shortly after supper this evening, Tom Milligan, a former
student of Jane's brought us a copy of Saga Magazine for Dec. 71 . It contained
an article by our friend Otto Binder, entitled "UFO's Own Earth and All
Mankind!" This article touched upon many ideas we are interested in, and
quoted astrophysicist Fred Hoyle, among others, re the ownership of the race
idea. We spend some time discussing it. We had no opinion particularly, beyond
remembering that according to Seth the whole question of the race of man and
its origins, and doubts concerning theories of evolution, was vastly more
complicated than was generally believed. Seth's ideas of time give us quite a
different approach to these ideas also.)
(In the NY Times tonight I read an article, with pictures, of
the Mars probe currently underway by our Mariner spacecraft. Dr. Carl Sagan of
Cornell University was quoted in the article. Dr. Sagan was also quoted in
Otto's article, regarding the ancient Sumerian -
Akkadian legends and UFO's, too our surprise. The question that
has always bothered me is brought up - why does our history only go back five
or 6000 years ago, when Homo Sapiens appeared some 50 000 years ago as an
established species?)
(In addition, I have always doubted the block and tackle idea
used in constructing such massive, enormous wonders as Baalbek. With this goes
my questions concerning the ability of sculptors to do the marvelously
intricate carving adorning all of these buildings, on such an enormous scale. I
have always wondered just how it was possible, with the few tools then
available, according to our history, to do this work. It seems beyond the tools
scope. I would delight in seeing it duplicated today, using identical stone,
tools, etc., with time trials.)
(Thus, all of these points came together tonight and resulted in
the session. In the
Beginning Jane's pace was rather slow, her eyes closed often.
The session was held in her study in apartment four.)
Seth: "Now good evening."
Rob: "Good evening, Seth.""
Seth: "The message for tonight is: you are not owned.
"Now, your human stock did not all originate solely from
your planet. I never told you that it did. In that respect your ancestry is
indeed varied. Some of the information given in my own book, by inference,
should have made that clean."
(By coincidence - Seth's book has just come back to us from Prentice
Hall for us to go over the copy editor's suggestions before it is set in
galleys, which we will see in April. But we haven't had time to reread the
manuscript.)
Seth: "Evolution, as it is thought of, had many different
aspects in those terms. There were three or four beginning points. Do you
follow me?"
Rob: "Yes."
Seth: "There were then visits from others in other planetary systems. In that regard this is quite natural. Your own relative isolation is far from the average. The legends, many of them, therefore, were of course chronicles of quite legitimate physical events, describing phenomena for example for which natives had no adequate vocabulary. They were forced to describe what they saw by making comparisons with objects and events already familiar to them."
(Jane's pace, as Seth, was now quite a bit faster.) "Some
such visitors, in your terms, were more evolved than others. All, however,
would appear as superhuman in contrast to those civilizations that encountered
them. There were some deliberate experiments that were in fact far more
dangerous to the experimenters, always in which the experimenters tried, in one
way or another, tired to advance man's knowledge.
(9:29) "It is not nearly as simple as that, however. There
is not a one-line development. By the time that feasible inter-system space
travel is practical, the psychic abilities are developed to a very high degree.
One is necessary for the other. Therefore, it became much more feasible to
approach earthmen during their dream state, when their natural fear reactions
were somewhat minimized, and where the danger to the visitors was far
less."
(It was so hot in the room that I asked Seth to wait while I
turned the heat off. I also opened a kitchen window. Jane sat quietly in
trance.)
Seth: "Out of body encounters were used as a matter of
course. The visitor could
appear and disappear then without fear of pursuit. Civilizations
were often warned in advance of natural disasters that were apparent to the
visitors with their greater viewpoint.
"Such warnings were either given in the dream state of the
earthmen, for the reasons given or often in some secluded place, for often the
visitors would be attacked. During these eras, in your terms, the speakers
often acted as go-betweens. Often warnings of disaster were not followed. Some
warnings were misunderstood, then, as punishment by the gods of 'moral
misdoing.'
(9:36) "The whole moral code idea was originally tailored
for the current scene as it was encountered, told in terms that the natives
could understand.
"The pyramids, the huge boulders etched out (I think Seth
refers here to Baalbek; I didn't interrupt to ask.) All of this was done in one
way or another through the use of, a knowledge of, both coordination points in
space (described by Seth in his own book) and the use of sound. (Also described
to some degree.) There were instruments that released sound, and directed it in
the same way, say, that a laser beam does with light.
"Drawings of some of these exist in primitive Sumerian cave
renditions, but the
Drawings are misinterpreted; the instrument is taken for
another. No one knows how to use the instruments. There are a few in existence,
in your terms."
(The Sumerians were a pre-Semitic race inhabiting the lower
Euphrates valley; their empire dated from about the 4th millennium BC. They
were probably the Biblical Shinar. Their country was called Sumer, etc.)
Seth: "The Sumarians (spelled) left the memory of their
existence in the Sumerian
Culture (spelled. This is the connection Jane and I hadn't
believed existed.) They
Initiated it, though they did not direct all of its activities,
nor were they responsible for the distortions of their teachings that often
resulted. There is a difference then between Sumarian and the culture in the
books. Your Sumarian were behind the culture - they initiated that particular
civilization.
"I will be clear. Your Sumarian showed earth people at that
time how to communicate, how to initiate crafts, gave them all the fundamentals
upon which a civilization then could be based. The Sumarians, your Sumarians
however, were not of human stock at that time.
"Now. Your Sumarians have become human stock in those terms
at other times. It is not a point of them trying to invade a native stock. They
simply understood the nature of individual existences. Therefore, they are able
to choose from various physical systems those in which they would like to have
experience.
"They maintain their inner knowledge and integrity, and are
born within any given
System. They always use their native abilities and talents to
help the system, working very strongly in psychic or creative endeavors.
"I do not necessarily mean that they are consciously aware
of their affiliation. This is an individual matter. They are often inventors,
always then involved with the initiation of new ideas or discoveries. All of
this follows inner patterns that are specifically human in your terms. Humanity
therefore has its own characteristics, and no 'outside influence' can go
counter to these, but must work with them.
(9:50) "When it seems that great discoveries come, and then
are lost through the ages, perhaps to be rediscovered, it simply means that
man's own nature was not in harmony with them, could not use them properly.
Whenever aggressiveness became too misguided it automatically caused the loss
of powers or discoveries that could be used to destroy the planet.
"This is a natural aspect, the self-protective principle
that operates within earth life as you know it. On occasion discoveries were
given before their time, and promptly lost, only to be rediscovered ages later.
"The problem comes when you try to categorize consciousness
or being. The out of body state, in greater terms, is a far more natural state
than in the body. You adopt and make a body. You do this now without even
knowing that you do so, but a body can be made from the camouflage of any system,
constructed easily when you know how to do it.
"Space suits are, therefore, and inadequate, clumsy memory
of an inner ability to clothe the inner self with whatever camouflage is at
hand, to merge with the elements of an environment in such a way that you
become a living part of it.
"The Sumarians - Your Sumerians (spelled) did this when
they initiated the culture spoken about in your books. Their sense of time is
completely different, as however your own is innately. It is difficult to
explain this, but keeping in touch with a civilization for several thousand
years of your earth time, would entail perhaps the same amount of time and
effort a man might take in his profession over a period of five to ten years,
so the relativity of time is important in that context.
"You may take your break."
(1 0:01 - Jane's pace had been good, her trance good also. I had
trouble in some
instances deciding in the copy which spelling to use - Sumerian
or Sumarian; in some instances my quick decisions were in error, I came to
believe as I typed up this copy, so as can be seen I made changes. Jane read
them over, and agrees that this copy is now as Seth meant it to be.)
(I told Jane at break that I needed a capsule definition of
Sumari and she said that last night in ESP class Seth had commented that the
Sumari was a "federation of
consciousness." We get the duplicated transcript of each
ESP class the following week, so we do not have the record for last night's ESP
class session, for 1/11, yet.)
(During break I referred again to the photos of the massive
ruins of Baalbek in one of the books Shirley Bickford lent us. I explained to
Jane my feeling that the amazingly intricate stone carving, particularly the
bas-relief work, seemed beyond the abilities of the hammer and chisel. Jane
broke in to tell me that this carving was done by small instruments that used
inaudible sound waves: these radiations softened the stone, she said, so the
work could be performed. She didn't know where this data came from. If from
Seth it wasn't obvious to her.)
(Resume at 10:20)
Seth: "Now - Are you ready for me?
Rob: "Yes."
Seth: "Basically - in your terms now - there is no such
thing as an isolated, independent earth stock, in that consciousness did not
suddenly erupt from the physical behavior or characteristics of your planet, or
in any other.
"As you know, consciousness comes first, and then forms the
physical materializations
of it. Those consciousnesses who picked physical materialization
choose to operate under certain conditions that then appear as the natural
characteristics of a species to you.
"They accept certain characteristics, and while
experiencing existence within them must follow along the roads they've chosen.
Hence earlier I spoke of the natural bent of humanity, of all those, then, who
choose existence within you particular planetary existence.
"Consciousness is not local, and it never was.
"You have always been Sumari. This simply means that your
consciousness has certain bents of its own, interests and abilities and
specializations. The word Sumari characterizes a certain kind of consciousness
simply for means of identification in your terms.
"I told you once that there are clumps of consciousness.
This does not mean that
Consciousness is not individual and separate, but that it also
has a great ability to
Congregate, to reach out in affiliation, to share knowledge and
experience, and to
Combine itself in ever-changing patterns while still retaining
its basic identity and
Integrity.
(10:29) "To have explained this to you when we began our
sessions would not have been possible. (Pause.) Now give us a moment. (Long
pause.)
"Space and time are constructions of ideas. They do not
appear physically, as say a table or a chair, yet they seem to define both a
table and a chair, in that you cannot easily conceive of a piece of furniture,
for example, existing except in the medium of space and time.
"The ideas of space and time are constructed in different
ways in various systems. In some they appear as natural phenomena, for example
as various classifications of objects, in some as variations of sound or light.
You find it exceedingly difficult to consider existence at all without space
and time, yet basically consciousness is independent of both.
"The ideas of space and time emerge only when consciousness
adopts camouflage, only when it becomes wedded, in other words, with a physical
type existence. Time and space are both creations of consciousness, in other
words, and vehicles of its expression.
"Matter is a classification. As explained in my book,
various levels of concentration can be used as platforms leading you out of
focus, into other time schemes. Time is like color. You are merely focusing
upon one hue. (10:39)
"Your present civilization and the 'old' Sumerian (spelled)
civilization exist at once, then simultaneously, but to speak to you about
these I must use a time sequence you understand. If it were understood that
these civilizations exist at once, then you would not be so surprised that they
'were' able to build structures that you cannot build in your now.
"Your now and their now exists now.
"In the present physical area in which it seems to you that
a physical civilization once existed, that civilization still exists. You
cannot meet it though you stand at the same spot, because of the ideas of time
that separate you. The civilization in flower, and the ruins, coexist. The living
ancient Sumerians pass the modern tourists without seeing them, even as the
tourists walk in the middle of the old Sumerian marked places and see only
ruins.
"Much of this could be explained in mathematical equations
that presently escape you. Your own consciousness is contemporary with the
ancient Sumerians (spelled) as well as with your current selves in your terms.
(10:46) "Think of countries existing simultaneously now on
your planet. There are
differences in language and culture, and it takes a certain
amount of earth time to travel through space to visit them. In the same way all
times exist at once, with their peculiar customs, and in your terms within the
same space that you know.
"You have learned how to make roads through space, but not
through time on a
conscious level. There are intersections n time and space,
however, that you have not recognized. I am speaking in your terms, hopefully
to make this simpler. (Pause.) Times exist then as surely as places. You think
of time as moving toward something, and of space as relatively stable.
"It does not occur to you then that you can get to times,
as you can get to places.
(Pause at 1 0:53.) All of this is highly difficult to explain. I
do not mean for example that time, each moment, is a finished and done thing to
be visited. While time is not moving in a particular direction, in your terms,
each moment explodes outwards, or expands outward in all directions.
"Space and time as you understand them ripple through each
other. They do not behave as you think they do, however. Presently you
understand your existence only as it intrudes into three dimensions. Its own
activity is in many other dimensions however.
"The Sumari, therefore, appear in or intrude into the three
dimensional system from other dimensions.
"Now you may take a break or end the session as you
prefer."
Rob: "We'll take the break."
(10:58. Jane's trance had again been very good. Now she talked
more about what she had said at last break, concerning the carving done on
stone that had been softened by instruments employing sound. Only a very
sophisticated instrument was used, she said, to soften the top layer of the
stone so that it was "like frosting which could then be easily carved. The
instrument might have done both the softening and the carving.")
(But first of all," she added as we continued to talk,
"either that instrument or another one was used to isolate the top layer
of the stone from the rest of it so that it wasn't weakened." We had been
discussing the very intricate and extensive bas-relief carving pictured on the
door frames and lintels of the ruins at Baalbek in this instance - not, say the
in-the-round carving shown on columns, etc.)
(Ack-a-sond-a. This is my phonetic interpretation of a word Jane
got regarding the
instrument in question, whether from Seth or not she didn't
know, as at last break. The sound wasn't audible to human ears. The instrument
"sort of looked like - I can't really do it - the shape I'm getting is of
a very rough pistol shape. ..All you had to do was aim it.
That was just for the small stuff.")
(Resume at 11:15)
Seth: "Now. Matter was manipulated through sound. Some
remnants of spaceships became temples. Some visitors were seen to die, and
later seen again recovered, hence the Egyptians' sureness that the individual
survived death.
"Because of space travel a visitor might come as a young
man, and return some 40 earth years later still appearing as a young man,
leading to the idea of immortality and eternal youth of the gods."
(Such effects would grow out of the operation of Einstein's
relativity postulates, etc.)
Seth: "The Olympic gods were perhaps the most amusing of
man's attempt to deify space travelers. Mixed in here strongly were the ideas
of gods mating with earth women. (Pause.)
"In some respects the over enthusiastic use of the sound
was responsible for the flood mentioned in the Bible, and other literature. It
was for this reason that many attempts were made to warn against the impending
disaster. The use of sound was important at various times in irrigating dry
areas, quite literally by pulling water from a distance.
(1 1 :22) "There were several characteristics that proved
difficult, however. Literally, the sound traveled further often than was
intended, causing consequences not planned upon. Great finesse was important.
Sound was also used after irrigation to speed up the flowering of plants, and
to facilitate transplantation to other areas, it was also utilized for
medicinal purposes in operations, particularly in bone and brain operations.
"Verbal sounds were often stereotyped simply because the
effect of sound was
Understood in its effects upon the body. Many ideas that are
considered superstitious had a quite legitimate basis, therefore. Sound was
used to locate one also, and to break someone down. It was also used to locate
gas pockets.
"This is a difficult subject. For the movement of heavy
tons of rock for example different techniques, using sound and precise
mathematical calculations were necessary. Many Civilizations grew and
flourished in fertile areas simply because the people knew how to make them
fertile and to keep them that way.
"Now you had better end the session. My heartiest regards
to you both."
Rob: "Thank you very much, Seth. It's been extremely interesting.
Good night."
(1 1 :32. Both of us were quite tired. There was much more data
available, we knew, but we were to weary to get it.)
Rob's Notes:
I read the 604th Session to ESP class on Tuesday, January 7,
1975. After I'd read some pages, George Rhodes held up a drawing he'd made of
the ankh and asked Seth - who had come through - - if the sound instrument was
the ankh, or at least shaped like it.
Like a pistol if held sideways. The "barrel" would
emit the sound ray and the
Mechanisms and controls would be in the short arms.
Seth told George he was quite right. The passage will be
included in the class transcript for 1/7/75 that we'll get next Tuesday, and
I'll try to remember to attach a copy of it to this session.
ankh (angk), n. (Egypt, ankh life, prosperity.) A T-shaped cross
surmounted by a loop, used as a sacred emblem, symbolizing life; - called also
crux ansata.
I have no scanner, but what follows is a drawing of a perfect,
sideways T with a sort of loop after the top part of a T that is standing up.
That is, draw a T, go to the middle where both lines meet, and draw a loop from
that point upward to meet back at the starting, and then lie the T on its side.
The arms of this instrument were the top part of the T, before the loop (where
Christ's arms were... sorry) and the barrel was the bottom part of the T.
605th Session January 17, 1972 9:24pm, Monday
(At 9:20 p.m. Jane said she "felt Seth around. I get a word
or two in my head, so I know he's here." We had just finished a snack.
Jane had read the last session while she ate.
Her pace was quite slow to begin.)
Seth: "Good evening."
Rob: "Good evening, Seth."
Seth: "Now. There are bieedthroughs, however, in space and
time as you think of them. Remember, all times are simultaneous.
"Ideas are not dependent upon preexisting ideas. It is not
true to say that man cannot conceive of something that is not already presented
to his experience in one way or another. Ideas are free of space and time. Only
your determined focus upon your time conceptions closes you off from many ideas
that otherwise are available.
"In your terms the bleedthrough can occur in both past and
present, and idea from today bleeding into the past or the other way around.
The ideas will be actualized or put into a practical structure according to
your attitude toward them.
"Some of the most sophisticated art is from the past.
Bieedthroughs result in its being picked up in your present. Theoretically all
of the information of so -called lost Civilizations is quite available to you,
as yours is to them. A closed mind will perceive none of this.
"In terms of experience humanity is working out its
problems and challenges in 20th century terms and in the old Sumerian (spelled)
civilization. You simply choose various kinds of organizational structures and
different root assumptions - all however within the general root assumptions
used for physical existence.
(Pause at 9:35 one of many.) "The old Sumerians (spelled)
are singing their chants now at the same time that Ruburt is trying to
translate them now in your terms. I wish I could impress upon you this great
transparency of time so that you could experience its dimensions. In one way of
speaking you have "not yet" developed the proficiency with sound that
would now allow for the building of structures such as those we described in
the last session.
(Those at Baalbek; the Pyramids, etc.) "Yet those
structures exist even in your now, bleedthrough to make you think and, in other
terms, to make you remember. Many physical structures have existed in your
terms in the same space now occupied by your apartment house. Because of your
root assumptions, however, it is not possible for you to perceive these, nor
those that will come 'after.' Yet those structures exist as validly as the
apartment house.
"They share certain coordinates. Knowing those coordinates
would, of course, be very important. But the other realities would still remain
nonrealities to you unless you changed your primary focus. When you do that
there is no need to know what the coordinates are. The inner self is quite
aware of all of this. It picks and chooses the information and data that is
important to you, and makes it available according to your desires.
(9:42) "If you are greatly interested for example in
history, then the inner self brings you the information you need from ail of
its sources. Under certain conditions you maybe propelled through the
coordinates and find yourself in the era in which you are interested.
"The conscious intent, however, directs the kind of
material you receive. If you have no interest in such things, no phenomena will
occur strong enough to impress you in the waking state. If is very possible
then to be building a civilization that, in your terms, you are now studying,
to be interpreting ancient records that you yourself may have written, to be
digging up roads that you yourself built.
(9:47) "This applies to your own historical time as well as
to others. At other layers, of course, your civilization is already in the
past, as in others your civilization does not yet exist. The bleedthroughs,
however, mean that each people according to their characteristics, interests
and activities, attract certain ideas both from the future and the past, and
there is constant interaction. Because of this even the past as you think of
it, as I told you, is never done and completed, but constantly changed by your
present and future.
(Long pause from 9:49 to 9:50) "Nabene, then, is changed by
your present actions, even as you are by his seemingly past ones. Your friend,
Sue, said that there is free action across the board in such cases, and that is
an apt description.
"The pyramids exist as other than physical matter, but it
is only as physical matter that you perceive them. There are several important
issues connected with the pyramids that are not as yet understood. The symbols
upon them often were meant to be sounded. The sound setting up reverberations.
Some of these would automatically open up many doors, leading to as yet
undiscovered secrets - but only for those who understood the use of sound.
The Egyptians then were also helped, and told how to construct
the pyramids.
Now you may take your break.
(9:52 Jane's pace had been slow for the most part, and she said
she knew it. Usually she isn't aware of her pace, the passage of time, etc.)
(Nabene is the name for a personality of mine that presumably
lived as a male in the first century AD in Jerusalem. We know little about that
life: one evening with Sue Watkins, she also lived then, I managed to tune into
that existence to some degree via images. Seth has referred to Nabene a few
times, and my role as a record keeper and teacher. Sue was one of my pupils. I
was quite a taskmaster, I'm told. Jane and I would like to hold a session to
learn more about this life, including who else we know was involved then, etc.)
(10:10 Jane said "I'm just sitting here waiting. The
connection doesn't seem as good tonight.")
("I was wondering if you wanted to bother continuing,"
I said.)
(I do. It just doesn't seem as strong..." We continued to
wait. At 10:15: "I had the feeling at break," Jane said, "that
Seth has gone away, rather than staying close like he usually does - as though
he'd left to gather information or something. I'm perfectly willing to continue
the session, though.")
(Then: "I did get a line just now," she said.
"Something about how they prepared the air first, for the construction of
the pyramid. ..Now I'm getting the feeling of an awful lot of people, chanting
- thousands of them - this still has to do with the pyramids.")
(It's a real funny feeling, as though the sound could break
through into the living room,"
Jane said. I said I thought I understood what Seth was doing: in
light of the material we'd been getting, he was giving Jane the experience of
that ancient time and our present time, showing that both are simultaneous.
This experience would tie in nicely with the material.)
(I feel that a whole mass of people would visualize a pyramid in
their imagination," Jane said, "then through their chanting, the use
of certain vowels and pitches, they actually changed the air where that
building was going to be. They made a boundary in the air," she said
making angular gestures, "a cohesiveness, for this imaginary structure.
Then they had certain kinds of tuning forks, then some kind of instrument. The
noise of the chant was like something that you'd use to turn on this instrument
- when the chant got to a certain pitch it turned on this instrument, and it
somehow intensified and focused sound to what we would call an incredible
energy degree - broke it down and then focused it in certain directions.:)
("You could move very heavy objects with it. The objects
were levitated - raised up in the air, no matter how heavy. They only needed to
be guided by people to some degree. Many men were used to guiding them but not
to lift or carry them. The sound instrument had a fantastic cohesive effect
that bound atoms and molecules together.")
(10:25 "And beside that the instruments also set up some
kind of extra charge that we don't understand yet, around objects that were so
constructed, like the pyramids," Jane continued. She was speaking faster
now than she had in the session. "Doors and passageways inside the pyramids
will open through the correct sound messages and signals, and were designed
only to open if those correct signals were given.")
(This sounds really weird. There are also invisible pyramids -
we just can't see them." I could tell that Jane didn't know what to make
of this data; she was even hesitant at telling me. "These pyramids were
constructed in such a way that they reflect everything else, so that when you
look at them you don't see them as objects. Wait, I'm not getting this right..
.they're perfect camouflages of wherever they are, but certain sound pitches
would make them visible.")
("There are some invisible rooms like that inside the
regular pyramids, too.")
(Pause at 10:30. "These are structures engineered on our
earth extremely cleverly.
Sound patterns would physically materialize them, but if these
patterns aren't given then the structures are just out of the range of what
we'd normally (call?) physical. They're complete, see, if this pattern is given
or spoken.")
(Jane said, "It's as though they're frozen - this isn't a
good word - at a certain stage until these patterns are given." (Pause.)
"All objects have their own sound patterns that help form their structure
as much as the atoms and molecules do...")
(Break at 10:35. "I wanted to take a break, Jane said.
"I never heard of anything like that. It sounded so crazy I didn't even
want to say it, about the invisible pyramids.. .The chanting was over
here." She gestured to her left as she sat in her rocker; we were holding
the session in her study in apartment four again. Jane's gestures thus
indicated the large open center area of the room, as though she was reaching
over a wall almost.
"I got some of the chants, but I couldn't quite carry it
through. Seth didn't tell me anything like this was going to happen.")
(At 10:43 "I'm just waiting to see what happens next. This
isn't terribly strong, but I have the feeling of a barrier over there,"
and again Jane gestured to her left, "that I can't get over. But all this
stuff comes from over there. Something about these instruments making atoms and
molecules denser, somehow - doing different things with them...")
(Then Seth returned at 10:45:) "Now. The information Ruburt
gave is substantially
correct."
"You know that sound has an effect upon living things. It
can help mend bone. It can also be used, however, to reinforce structures. We
are in the preliminary stages with the Sumari language - hopefully leading to
some understanding of the nature of sound, though (humorously) you may not yet
be able to build a pyramid in your back yard."
Rob: "I understand."
Seth: "Now I would like you to close your eyes, or leave
them open if you prefer. Let various inner sounds, memories of sounds, enter
your consciousness, that may or may not be familiar to you. Try to think of the
sounds of images, think specifically of pyramids and see what sounds come to
you."
(10:50 While Seth was talking I kept writing, of course, in
order to get the material for future reference. Finally I sat quietly. Jane was
already doing so, her eyes shut; I didn't know whether Seth had left again or
not. My own eyes closed and I let myself drift.)
(In a few moments I seemed to visualize a pyramid shape that was
based on pictures I remembered of the actual structures in Egypt. This was very
pleasant. I seemed to be above the building looking down at it. This image, on
a slight angle, was probably more subjective than objective. Then I seemed to
feel a deep ringing gong-type sound, one that was rather prolonged. It was
repeated several times. After this I felt and heard a series of chants by an
unseen group, seemingly out of my field of vision to my right.)
(The chanting was low and monotonous. It went up and down the scale
but a few notes.
I had the feeling that it would repeat itself almost
effortlessly as long as I sat in this state and listened. I enjoyed the
experience, and was somewhat surprised at the results.)
(I opened my eyes. Jane opened hers, and I could see that Seth
was present. I described what I had experienced, not knowing if I had
accomplished anything even remotely approaching what he had in mind. "I
don't know why," I added, "but I associated the square base of the
pyramid with this gong effect. It was as though I could see this shape
especially well while listening to the gong sound, which was quite prolonged
actually. It seemed to repeat itself. Like the chants, which were pretty
monotonous, up and down a few notes on the scale. They weren't pitched very
high, either.")
Seth: "That is a very good beginning."
(I don't know why I use the word gong," I said. I couldn't
imitate it. I think there's a funny association there also with old movies. I
could have picked up the chanting idea from material Jane was getting earlier
this evening.)
(1 0:56) Seth: "I want you to discover some of these things
for yourself, which is why I used this particular format this evening. I will
only tell you then that your feeling of the sound of a gong is quite
legitimate.
"I would like both of you at odd moments to look at
objects, then try to hear their sound.
This will be handy training for some other things to come. This
also applies incidentally to various organs of the body, and to the body
itself. Then let the sounds evoke whatever naturally comes from them. There is
a strange inter-relationship between sound and what you think of as time, but a
binding one.
"Time can then 'appear' as a sound. Sound can be used to
set apart certain elements from others, to isolate them from others, and on the
other hand to bind elements also. In that regard think of sound as a line
perhaps that you sketch with.
(1 1 :01) "Sound's properties are not understood. I want it
specifically noted then that sound can be used as a binder or as a separator of
elements. It can be used to open up pathways within dimensions, both
microscopic and macroscopic.
"And with that I will close our session. Think also,
however, of the sound in connection with your paintings, of sounds that will
make the paintings themselves more vital and the material last longer. And with
that I will leave you."
Rob: "Thank you very much, Seth. It's been extremely
interesting. Good night."
(1 1 :04. Jane said that while I had been getting my effects,
she had been somewhat separated from Seth after all. She saw groups of men
"like pictures you'd see of Egyptians. I saw their dark skin - in color -
against short robes. They were in groups chanting.")
(She saw a structure like a pyramid shape. She had the feeling
that "heavier sounds were at the bottom. These formed the base of the
pyramid." She tried several times to explain this to me. It was all
important, she said, that the heavier sounds were at the base of the
structures. Like the musical scale, she felt that the sounds used in building
the pyramids "made steps in the air that you couldn't see. Certain sounds
went up - certain sounds bound things together - they all had purposes..."
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